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That number is significantly higher than a survey finding that 25 percent of people held that belief.

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Thanks to an expansive nexus of interrelated moral and political concerns, the numbers seem poised to continue spiking, particularly among liberals. At the heart of that nexus is a tentative accord to bring animal rights and animal welfare into alignment with one another—together of course, with human rights and human welfare. The U. Agriculture, along with land use and forestry, accounts for a quarter of greenhouse gas emissions globally, with the meat industry making up about one-fifth of those emissions. Meat agriculture also compounds carbon emissions via widespread deforestation to clear room for raising the animals, and nitrogen-based fertilizer to grow their food.

If meat and dairy consumption continue apace, our dietary habits could eventually contribute to an 80 percent spike in global agricultural greenhouse gas emissions by the year —which is why any serious plan to tackle climate change has to include restrictions on the animal agriculture sector. And targeting the meat industry likely means reducing the number of animals consumed. Bishop, of course, is trolling; the Green New Deal does not ban beef. It was Peter Singer himself who first raised the issue. Climate change is a cataclysm for humans everywhere, but it will be felt more keenly by certain humans.

What Everyone Needs to Know

These populations are less likely to have the resources and amenities that traditionally protect people from extreme weather, such as soundly built structures, air conditioning, and readily accessible health care. The environmental consequences of animal agriculture also markedly skew against the vulnerable. Nutrient pollution has been connected to cancer, birth defects, and the deadly Blue Baby Syndrome—the condition whereby infants deprived of blood oxygen literally turn blue. The meat industry is also a disaster for labor. Slaughterhouse workers—mainly immigrants and resettled refugees—often face lifelong injuries from their jobs, and likewise are denied the sort of disposable income necessary to treat them.

What People are Saying

Two minutes later I had to kill them. Leaders on the left wing of the Democratic Party—the only party in this country that can plausibly claim to represent the interests of minorities, low-income workers, immigrants, and other vulnerable people—are perfectly aware of these problems. But their response typically focuses on policy prescriptions aimed at piecemeal solutions rather than more ambitious structural reform.

A more sweeping analytical framework has lately emerged on the left to diagnose a host of ills that are interconnected: The problem, a growing chorus of environmentalists now suggest, might be capitalism itself.

What Will Future Generations Think of Our Treatment of Animals? - Paul Shapiro - TEDxMidAtlantic

Central to this emerging critique is the interpretation of the environmental exploitation of the earth and its inhabitants as a direct outgrowth of unregulated capitalism. Appalling labor conditions, the destruction of the environment in search of profit, a callous disregard toward marginalized communities, the reliance on an unseen underclass to keep the whole bloody machinery running—these are all, in the anticapitalist wing of environmentalism, indelible hallmarks of both the agriculture industry and a rampant market economy.

Through proposals like the Green New Deal, the left has recognized that massive societal shifts are necessary to save the planet and achieve equality. Still, as the reflexive mockery of nearly all things PETA shows, a radical shift in our thinking about animals is hardly under way. There will always be some stubborn pocket of popular resistance when it comes to animal rights. Diligent attention to the issue would, after all, require many of us to make a concerted effort not only to stop eating meat, but also to refrain from wearing leather, going to zoos, and doing hundreds of other things based on the exploitation of animals.

Crucially, animal rights activists have to stop comparing the struggle of animals to the struggle of black people in America. In Animal Liberation , Peter Singer frequently makes slavery comparisons. He also cites apartheid to argue hypocrisy on the part of well-meaning meat-eaters.

But this comparison is flawed and deeply troubling when you consider how racists have long compared oppressed minority groups to dogs and other animals. This review originally appeared on Our Hen House on May 27, As a short book — only around pages — the book is not really able to go into depth on many topics, but instead provides a great introduction to the subject for those who are just starting their explorations into the world of animal rights.

For the seasoned activist or academic, the book might feel less weighty, but certain sections serve as useful resources from which anyone can benefit.


For the seasoned activist, it might be a section to skim rather than read thoroughly. It is the middle sections of the book that are truly useful to everyone, from the starting activist to the activist who has been in the struggle for animal liberation for decades. Unlike many authors, Waldau gives equal time to philosophy, politics, the arts, the law, and science — no area of human culture is alien to his examination of animal rights.

The final sections of the book are perfect for those who are involved in or interested in becoming involved in animal rights activism on the ground. Animal rights, therefore, seems less of a radical departure and more of an extension of an ethical system we already have in place.

Animal Rights: What Everyone Needs to Know® - Paul Waldau - Google книги

Even the structure of the book, separated as it is into questions that Waldau then answers in short sections, is more like an academic dialogue than a manifesto. Still, this is the perfect book for its niche — a short but masterful summary of animal rights as a concept, philosophy, and movement. Indeed, the separation between non-human animals and humans has never been clear, and we pretend that it is at our peril.